Showing posts with label John Kachuba. Show all posts
Showing posts with label John Kachuba. Show all posts

Monday, February 22, 2016

We Have Seen the Lights: The Marfa Ghost Lights

One of my verily ancient podcasts-- #7 in the 24 podcast series "Marfa Mondays"-- has been whipped and snipped into shape as a stand-alone guest-blog post for my amigo, author and Metaphysical Traveler John Kachuba. Herewith that article which will, in one form or another, end up in my book in-progress, World Waiting for a Dream: A Turn in Far West Texas.


WE HAVE SEEN THE LIGHTS:
THE MARFA GHOST LIGHTS PHENOMENON

C.M. MAYO

If you've heard of Marfa, you've probably heard of the Marfa Lights, which are sometimes called the Marfa Ghost Lights.


If you haven't heard of Marfa, let me fill you in on the basics. Named after a maid in a Dostoyevsky novel, it's a speck of a cow town in the middle of the sweep of Far West Texas, part of an area the Spanish called the Tierra Despoblada, and, later, somewhat frighteningly, the Apachería. Even today with the railroad and the highway, and the recently internationally famous art scene, not many people live in Marfa. But it seems almost everyone who does has seen and has a shiver-worthy story about the Marfa Lights.


When I first visited Marfa in the late 1990s, I made an arrow for the Marfa Lights viewing area, a pullout on the highway between Marfa and the neighboring town of Alpine. About 9 miles out of Marfa, it was just a parking area with, as I recall, a couple of sun-bleached picnic tables. There was an RV parked to one the side and standing on top of one of the picnic tables, a burly man in shorts and a T-shirt, his knees bent like a quarterback about to grab the football. There was no one else there.

It was still light out, though the sky had paled and beyond the expanse of Mitchell Flat, the mountains to the south, the Chinatis, loomed a dusky purple. I don't recall that man turning to look at me, but he must have heard my car pull up behind him, for as I opened the door, he pointed toward the mountains and began to shout:
 "OH MY GOD. OH MY GOD. OH …. MY… GOD!"


As I set my shoe on the dirt, I saw that it was surrounded by a scattering of something silvery: quarters. I have found many a penny on the sidewalk, and few dimes over the years, but this was several dollars worth of quarters. I gathered them up.


"OH MY GOD!" The man was bellowing. "OH MY GOD!!!" 
I would have thought him barking mad except that, I too saw the lights and they were unlike anything I had ever seen. [...CONTINUE READING]




> Your comments are always welcome. Write to me here.
> Listen to the podcast

> Read the transcript of this podcast
> View Mitchell Flat from the Marfa Lights viewing station (No lights, alas)


"Marfa Mondays" continues... The latest podcast in the 24 podcast series is #20, an interview with Raymond Caballero about Mexican Revolutionary General Pascual Orozco and Far West Texas. (Number 21, on the Seminole Negro Indian Scouts is in-progress, and the topics for 22, 23 and 24 have been assigned to Sanderson, María of Agreda, and then, to conclude, back to Marfa.) Listen in any time to all the posted podcasts, plus, on this blog, the super crunchy Q & A with Paul Cool on his superb history of the El Paso Salt War, Salt Warriors. You can also find a batch of my reviews of books on Texas, the border, and Mexico here.

P.S. I'm teaching the one day only Literary Travel Writing workshop at the Writer's Center in Bethesda, Maryland on Saturday April 16, 2016








Wednesday, February 03, 2016

Q & A with John Kachuba, the author of THE SAVAGE APOSTLE

John Kachuba has just published a novel from Sunbury Press that promises to be a riveting and very rich read: The Savage Apostle. Here's the catalog copy:

In 1675, when the body of Christian Indian John Sassamon is dragged up from beneath the ice of Assowampsett Pond, speculation is rife as to who murdered the man. Sassamon was a man caught between two worlds, that of his Wamponaug ancestry and that of his adopted English society; people on both sides could find cause to kill him.  
John Eliot, missionary and founder of the Praying Villages where Christianized Indians lived among the colonists of the Plymouth and Massachusetts Bay colonies is particularly grieved by his protégé Sassamon’s death. Eliot had converted the young Sassamon, educated him at Harvard, and trusted him as missionary to the Indians, especially to the Pokanoket and their sachem Metacom. Eliot knows that converting Metacom and his people could be the key to lasting peace between the colonists and the Indians, a fifty-year peace that is dangerously unraveling. 
Metacom finds his authority and sovereignty once again undermined by the Plymouth authorities when three of his closest advisors are arrested for the murder of Sassamon. Pressured by his people to retaliate, but knowing the disastrous consequences war with the English would bring, Metacom struggles to find a way out, just as Eliot tries to keep the two sides from falling into a war that could only end in ruin for English and Indians alike.
Thoroughly grounded in years of research, The Savage Apostle, is an exciting and colorful account of the events leading up to King Philip’s War, the costliest war per capita ever fought on American soil. Moreover, it is an exemplary lesson for today’s world where divisiveness and conflict are so often brought about by racial and religious intolerance.
John Kachuba is the award-winning author of twelve books and numerous articles, short stories and poems. Among his awards are the Thurber Treat Prize for humor writing awarded by The Thurber House and First Place in the Dogwood Fiction Contest. John teaches Creative Writing at Ohio University, Antioch University Midwest and the Gotham Writers Workshop. He is a member of the Historical Novel Society, the Horror Writers Association, and the American Library Association’s Authors for Libraries.
John frequently speaks on paranormal and metaphysical topics and is a regular speaker at conferences, universities and libraries and on podcasts, radio and TV. He has been a repeat guest on radio’s “Coast-to-Coast AM with George Noory” and appeared in the Sundance Channel’s TV production, “Love/Lust – The Paranormal.” His blog is The Metaphysical Traveler.  
C.M. MAYO: The Savage Apostle is grounded in years of research. What sparked this work?

JOHN KACHUBA: I grew up in New England and the region’s history has always fascinated me. In addition, I have had a lifelong interest in Native American history and culture, so this novel, which combines both interests, is a natural for me. Still, it was a long time in the making.

The actual “spark to the fuse,” though, was some research I as doing for a novel in-progress which deals, in part, with the 19th-century Indian boarding schools. As I read about the often disastrous attempts to ”civilize” Native Americans by stripping them entirely of their culture and heritage, I wondered how that idea had originated. That speculation led me back to New England and the Harvard charter of 1650 that promoted education for the youth of the Massachusetts Bay Colony, both Indian and White. From there it was a quick link to Harvard-educated John Sassamon’s murder and the subsequent terrible events that resulted in King Philip’s War.


C.M. MAYO: What was the nature of your research? Can you mention a few key archives, visits, and/or books and how they influenced your novel?

JOHN KACHUBA: Having grown up in New England, living in Connecticut and Rhode Island, I had already visited some of the sites associated with King Philip’s War. I relied heavily on other books for my research. I am especially indebted to Russell Bourne’s The Red King’s Rebellion: Racial Politics in New England, 1675-1678, long regarded as the “bible” on that war. 


A fascinating book dealing with the trial of the three Wampanoag accused of murder Sassamon was Igniting King Philip’s War: The John  Sassamon Murder byYasuhide Kawashima. This last book, in particular, exposed some of the superstitious beliefs that still existed at that time, beliefs that were even more in evidence during the Salem witch trials that took place roughly fifteen years after the events recounted in The Savage Apostle.


C.M. MAYO: Having done so much research, you chose to write the story as fiction. Of course, the novel may the most powerful way we have to convey emotional truth. Is there an emotional truth here that only fiction can convey? (And why is that?)
JOHN KACHUBA: The reason why I wrote this book as fiction is precisely because only fiction can reveal the emotional and psychological truths of those involved in the events. Since the Native American population of which I write was almost entirely illiterate, depending upon oral tradition to tell and pass on their histories and beliefs, there are no written records from them concerning the war and what befell them as a people. The only written accounts we have are from English chroniclers of the time who were writing from a place that held their own biases and cultural and religious beliefs. I thought the only way I could fairly relate Metacom’s version of the events and that of his people was through fiction.




C.M. MAYO: In our national consciousness King Philip's War pretty much draws a blank. Why was this such a crucial period in the history of North America? And do you see parallels and/or echos in other periods of our history, other regions?

JOHN KACHUBA: Yes, King Philip’s War is one of the “forgotten wars,” like the War of 1812 or the Spanish-American War. Even in New England, it’s possible for schoolchildren to graduate without ever hearing of it. Yet, the war was the costliest war, per capita, ever fought on American soil; dozens of English towns were destroyed, the Native American population was almost entirely wiped out, and the New England economy was so devastated that it too almost a century for it to recover.
But one of the war’s legacies remains with us today. How the English colonists ruthlessly dealt with their Indian neighbors after nearly fifty years of peaceful coexistence set the policy for all future dealings between White authorities and Indians, a policy that extended westward and led to the attempted extinction of Indians, the stealing of their lands, and the destruction of their culture. Indian schools, albeit far more humane that their earlier predecessors still remain and an outdated and broken reservation system continues to keep Native American as wards of the state.
I also believe that The Savage Apostle can serve as a cautionary tale for today’s world where divisiveness and conflict are so often brought about by racial and religious intolerance. That is why I have included a Discussion Guide in the back of the book in hopes that teachers and book clubs may use it as a tool to explore these topics.



C.M. MAYO: You have an impressive background as an expert on metaphysical subjects and in particular, on ghosts. Did this inform this work and if so, how so? (And in your researches, did you encounter any ghosts?)

JOHN KACHUBA: This book is something of a departure from my usual paranormal haunts, so to speak, but maybe not as far afield as one would think. Like many indigenous people, Native Americans have a strong belief in the spirit world and its paranormal denizens. For them, spirts are real and are with us all the time, whether we know it or not, whether we acknowledge them or not.
There are two scenes in The Savage Apostle in which Metacom is visited by the ghosts of his brother, Wamsutta, and father, Massasoit. Did that actually happen? History does not tell us, but given Metacom’s culture and beliefs it is possible that such visitations could have occurred, or he could have believed that they occurred ( a subtle difference, but one that does not matter to the person experiencing the visitations).
In addition to the ghosts, there is also mention of various spirits that would have been consistent with Metacom’s religious beliefs.

> Visit John Kachuba's webpage here.

> Your comments are always welcome. Write to me here.







Tuesday, May 27, 2014

Cyberflanerie: Blogs Noted Edition

Mexican urban legend: John Kachuba on La Pascualita

Almost as gruesome: Andrew Wylie Interview in the New Republic

Via the ever-fabulous Swiss-MissTiny Town Is Inventing Bus Stops

Brigid Amos has a lovely new blog, Nebraska Notion
PS My favorite place in Nebraska, Carhenge

Seth Roberts' final paper, "How Little We Know"

Karen Casey Fitzjerrel's From the Back Roads

Introvert to Extrovert on Patricia Dubrava's blog, Holding the Light


COMMENTS

Wednesday, January 22, 2014

John Kachuba, Expert on the Dead, to Lead Day of the Dead Expedition in Mexico

www.johnkachuba.com
My metaphysical amigo, Metaphysical Traveler John Kachuba, author of several books on (eeeee!) ghosts, is leading a cultural tour to Mexico October 29- November 3, 2014-- a great opportunity to travel into the heart of Mexico on some of its most special days of the year. (I say "some" because actually Day of the Dead is celebrated on two days.) So here's his guest-blog:


MEXICO’S DAY OF THE DEAD 
The Mexican perspective on death is different from that of other cultures. Mexicans share the traditional western view of death as the end of all things and they fear death and mourn for the dead as do other cultures but they also have a strange relationship with death that is contrary to the Grim Reaper image.
That relationship may stem from the indigenous cultures that worshipped various gods of death and that offered sacrifices—sometimes human sacrifices—to propitiate those gods. The syncretism between these indigenous beliefs and Catholicism brought by Spanish invaders transformed an already extant belief in an afterlife into something more accessible to the mind. Death was no longer a permanent state since spirits existed in an afterlife and were thus able to visit with those left behind. In some ways, death lost its sting, resulting in a more comfortable, accepting relationship with it. 
Nowhere is this relationship better exhibited than in Mexico’s centuries-old Day of the Dead festival—Dia de Muertos. Actually, more than a single day, the festival begins on October 31 and runs through November 2. As Spanish priests worked on converting the indigenous peoples to Catholicism they at first tried to ban the festival which had been in existence for centuries, rooted in the Aztec festival dedicated to the goddess Mictecacihuatl, the Lady of the Dead. The native peoples challenged the priests’ attempts to halt their food offerings to the dead, explaining that their offerings were no different than the bread and wine the priests offered in the Mass. Rather than antagonize their potential converts the priests wisely conflated the indigenous celebration with the Catholic holidays of All Hallows’ Eve (October 31), All Saints’ Day (November 1), and All Souls’ Day (November 2).

The angelitos, the spirits of deceased children return on All Hallows’ Eve while the adults return on All Saints’ Day. On All Souls’ Day families go to the cemeteries where they offer food, drink, incense, candles and even music to their departed family members. The cemeteries on that day are busy places, full of flowers and candles and families offering food and drink to their deceased loved ones Musicians, sometimes entire bands, may be hired to play music for the returning spirits.
Although there are some variations throughout Mexico, the usual customs of Dia de Muertos include cleaning and decorating with candles and flowers the gravesites of deceased relatives and building elaborate home altars called ofrendas in memory of those same departed relatives. The beautiful ofrendas typically contain lots of candles and flowers (usually marigolds), pictures of the loved ones and offerings of their favorite foods and beverages. It is believed that the spirits of the departed relatives return to their homes during the festival so the food and drink will refresh them. The spirits will partake of the spiritual essence of the food; the family will eat it afterwards. One might also find a bowl of water and a towel for the spirits to clean themselves with after their long journey; pillows and blankets may be left out for their rest. The general idea is to encourage the return of the spirits so that they may hear the family’s prayers and discussions about them.
Skulls and skeletons are iconic images of Dia de Muertos, made famous by the 19th century illustrator and engraver José Guadelupe Posada. They figure prominently in decorations and displays while celebrants frequently wear skeleton costumes and makeup during exuberant celebrations that rival Mardi Gras. There are special foods associated with the festival, notably the calaveras, sugar skulls, and pan de muertos, bread of the dead, often made in the shape of bones. 
At once, both a somber joyous celebration, Dia de Muertos is a colorful and exciting festival not to be missed. . .  and now you have a chance to join in.

CLICK HERE FOR DETAILS ABOUT THIS TOUR ON JOHN KACHUBA'S WEBSITE

+ + + + + + + + + + + + + 

P.S. Before you go, pick up a copy of Mexico: A Traveler's Literary Companion, which includes, yes indeed, several stories about los muertos. And while you're at it, download the Kindle of Metaphysical Odyssey into the Mexican Revolution.


>Visit Madam Mayo's guest-blog archive, which includes John Kachuba's guest-blog from 2012, Five Literary Ghosts. Other recent guest-bloggers include Lisa Carter's Five Tastes of Spain for Armchair Travelers and  Jim Johnston's Five Things to See in Mexico City's Historic Center with Your Feet Off the Ground


COMMENTS

Wednesday, September 19, 2012

Guest-Blogger John B. Kachuba on 5 Literary Ghosts


John B. Kachuba is the author of seven books-- four of them about ghosts and ghosthunting. A Certified Ghost Hunter, he is also a frequent speaker on paranormal topics on radio and TV and at conferences, libraries, and universities. Kachuba teaches Creative Writing at Ohio University and Antioch University Midwest and is also a faculty member of the Gotham Writers Workshop. Recently, Kachuba entered the world of e-book publishing with his paranormal novel Dark Entry and a collection of four short stories in Ghost Stories

So we've got the ping pong thing going with the guest-blogs. A while ago, Kachuba contributed a guest-blog post for this blog on Top 5 Spooky Sites; just last week, I guest-blogged for his blog, The Metaphysical Traveler, on table tipping, according to Don Francisco Madero (yes, that Madero, Mexico's "Apostle of Democracy"). 

So now, back to you, John--  and just in time for Halloween!


FIVE LITERARY GHOSTS

By


When my good friend C. M. Mayo asked me if I would be interested in writing a guest blog I jumped at the chance. After all, it’s almost Halloween! What better time to read a few creepy tidbits from the Ghost Professor? Since I’m now working in paranormal fiction and exploring the role of ghosts in literature down through the ages, I thought I’d share with you five of my favorite literary ghosts, including one of my own creation.

So, here they are, not necessarily in order of creepiness:

JACOB MARLEY – Although there are Three Spirits of Christmas in Charles Dickens’ classic A Christmas Carol, technically none of them are ghosts since they were never flesh-and-blood mortals as the rest of us (at least I’m presuming you are all flesh-and-blood mortals). Poor, miserly Jacob Marley, the former business partner of Ebenezer Scrooge is the only true ghost in the story.

Weighed down by the chains of greed he forged in life, Marley’s role is to warn Scrooge to amend his avaricious ways before it is too late. Despite Scrooge’s initial belief that the apparition before him is nothing more than “a slight disorder of the stomach . . . an undigested bit of beef, a blot of mustard, a crumb of cheese, a fragment of an underdone potato,” Marley’s piteous moans and chain-rattling soon convince Scrooge that his unwelcome visitor is indeed a haunting ghost.

Marley’s visitation fits neatly into the rationale we ghosthunters use to explain why ghosts haunt us. Earth-bound because of transgressions and crimes committed while they were in the flesh the ghosts must somehow make amends for those trespasses before they can “cross over” into a place of eternal rest.

Thurber House
“BIGFOOT” – The ghost in James Thurber’s funny short story, “The Night the Ghost Got In” is both unseen and unnamed, but since it loudly manifests itself by “walking around the dining room table downstairs,” Bigfoot seems like an appropriate name for it.

What I like most about this story is that it really happened. Thurber swore until his dying day that on the night of November 17, 1915 a ghost stomped around the table downstairs and then “started up the stairs toward us [Thurber and his brother Herman], heavily, two at a time.” I’m not going to give away the ending; you’ll just have to read the story, but it’s definitely worth the time.

The house in which the haunting occurred still stands in Columbus, Ohio, where it is now part Thurber museum and part literary center. I visited the house and wrote about its ghost—which apparently, is still there—in my book, Ghosthunting Ohio: On the Road Again. The TV ghosthunters from TAPS conducted an investigation at the house with inconclusive results. It would have helped had they read Thurber’s story.

PETER QUINT and MISS JESSEL – Two of the Ghost Professor’s favorite phantoms, this spectral duo is at the heart of The Turn of the Screw, penned by Henry James. Fascinated as he was by ghost stories, James tried to elevate them above the stereotypical “screamers” and “slashers.” In the Preface to his final ghost story, “The Jolly Corner,” James wrote that he preferred to create ghosts that were eerie extensions of everyday reality—"the strange and sinister embroidered on the very type of the normal and easy."

What is fascinating about The Turn of the Screw is that only one character, the unidentified Governess, sees the two malevolent ghosts, although she suspects that her two wards, Flora and Miles, also see them. The Governess discovers that her predecessor Miss Jessel had engaged in a sexual relationship with Peter Quint, also employed at the manor and it seemed likely that Quint had also abused the young Miles and other members of the household. But Quint and Jessel are dead as doornails, so why are they still hanging around?

The reader begins to wonder whether the ghosts are actually there or whether they are the mental projections of the Governess’s own emotions and feelings of sexual repression. In other words, are the ghosts all in her head? This is a question that every ghosthunter has to ask whenever a ghost is alleged to be present. It is not at all uncommon for one person on a paranormal investigation to “see” a ghost, while the others in the group do not. The mind is completely capable of creating ghosts where none exist and a competent ghosthunter must rule out that possibility before declaring a location haunted.

Ghosthunter or not, if you have not yet read The Turn of the Screw, run—do not walk—to the nearest library and read it. I’ll wait.

MR. SIMMONS – I included the ghost of Mr. Simmons from my short story “Home Is Where the Spirit Is” because in this story we see the ghost experience from the ghost’s point-of-view. Everything we know, or think we know about ghosts, comes from our own perception and we never pause to wonder what it is the ghost is feeling or thinking (assuming ghosts feel or think). None of my ghosthunter friends seem to think outside the coffin, as it were, and treat ghosts as though they were creatures alien and exotic.

But ghosts are simply people without bodies. Shouldn’t we treat them with the same respect we treat other people and shouldn’t we care about them as we care about other people? Consider their circumstances. One day they’re among their friends and loved ones enjoying everything the world has to offer and the next day they find themselves cut off from all the people they knew and loved, in some place that is not the natural world they once knew, a place where the laws of science and nature that once governed their lives have been dramatically altered. Can you imagine the fear and confusion they must feel? I tried to imagine those feelings in Mr. Simmons, the ghost in my short story, which can be found in my e-book Ghost Stories.

I don’t know how well I’ve captured the thoughts and feelings of the ghost but maybe someday I’ll come back and let you know.

ARTURO  CRUZ– My late friend and mentor Louis Owens wrote several wonderful novels in which his Cherokee/Choctaw heritage plays an important part. In Nightland an old Cherokee named Siquani finds himself dogged by the ghost of a young Navajo named Arturo. The young man had been involved in drug smuggling when a double-cross resulted in a murdered Arturo being tossed from a plane over the New Mexico desert. His body comes to rest in a tree.

Arturo stumbles across Siquani’s trailer in the desert and an unlikely—and funny—friendship is formed as the old man teaches Arturo how to be a ghost. At one point, Siquani engages the ghost in a game of checkers:

“You play checkers, Arturo Cruz?”
“Damn right. But I think one of the rules of being a ghost is I cannot move things.” He pushed at the chair, but his hand went right through the wood. “I could perhaps tell you where to move my pieces, and you could move them for me.”
“Good. I’ll get the board.”
As Siquani started back into the trailer, Arturo Cruz shouted after him, “How do I know I can trust you to move my pieces?”

This passage brings up a question that continually haunts us ghosthunters: what are the rules of being a ghost? It seems that ghosts can make noises (footsteps and rappings in particular) but they can’t speak. They can blow out candles and seem to be able to move small objects, but not larger ones. They are supposedly incorporeal yet they have the ability to scratch, pinch, or touch ghosthunters. The Ghost Rules seem vague, at best. Even the Ghost Professor is perplexed.

*Nightland by Louis Owens, published 1996 by Dutton: New York.


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---> For the complete archive of Madam Mayo guest-blog posts, click here. 

---> Recent guest-blogs include author Joan Young on 5 Unexpected and Inexpensive Tips for Healthy Living; Ellen Cassedy on 5 Links to Learn Yiddish; and Dylan Landis on 5 Magnetic Spaces.

Friday, September 14, 2012

Table Tipping a la Mexicana with the Metaphysical Traveler

I'm very honored to be guest-blogging today over at ghost-expert John Kachuba's blog, The Metaphysical Traveler on, ho ho, table tipping. P.S. Check out John Kachuba's guest-blog for this blog, Top 5 Spooky Sites.

***UPDATE Dec 2013 My book, Metaphysical Odyssey Into the Mexican Revolution, is now available***

TABLE TIPPING A LA MEXICANA WITH THE METAPHYSICAL TRAVELER

GUEST BLOGGER: C .M.  MAYO


Of course I'd heard of Ouiji boards, but table tipping?  It was not until I happened to translate a very rare and obscure book published in 1911, by the leader of Mexico's 1910 Revolution and President of Mexico from 1911- 1913, no less, that I first came upon the term. Here is what that long-ago author, Don Francisco Madero, had to say about it in his Manual Espírita, or Spiritist Manual:

Of course I'd heard of Ouiji boards, but table tipping?  It was not until I happened to translate a very rare and obscure book published in 1911, by the leader of Mexico's 1910 Revolution and President of Mexico from 1911- 1913, no less, that I first came upon the term. Here is what that long-ago author, Don Francisco Madero, had to say about it in his Manual Espírita, or Spiritist Manual:


Q. Now I beg you to tell me, what is understood by table tipping?
A. This name designates the phenomena produced by small tables, or similar furniture, in transmitting messages by means of raps, as at a door.

Q. Of what importance is this phenomenon?

A. It was very great in the mid-19th century, the first days of Spiritism, and it still serves to confirm the Spiritist phenomenon in one of its most interesting phases; but as a means of communication, it has fallen into disuse as mechanical writing mediumship has proven both easier and faster.  [CONTINUE READING]

Thursday, May 01, 2008

Guest Blog Posts at Madam Mayo

THIS ARCHIVE HAS BEEN MOVED TO:

http://www.cmmayo.com/madammayo-archive-guest-blog-posts.html

PLEASE UPDATE YOUR LINKS, THANKS!






--->Travel writer and writing teacher Richard Goodman
5 Favorite Books on Soul
--->Travel writer and power walker L. Peat O'Neil
5 + Links on Walking
--->Writer Nani Power
5 Interesting Facts About the Monarch Butterfly
--->Poet Sandra Beaseley
5 Poets Turned Prose Writers--->Sociology Professor Clara Rodriguez
5 Latino Stars of Early Hollywood
--->Writer and Mexico City Aficionado David Lida
5 Secrets of Mexico City
--->Visionary librarian Jane Kinney Meyers
5 Links About Lubuto
--->Novelist, Anthologist and Blogger Daniel Olivas
5 Influential Writers in "Latinos is Lotusland"
--->Baja Buff and Business Writer Greg Niemann
5 Favorite Websites
--->Novelist Gayle Brandeis
5 Works of Fiction that Explore the Senses in Fresh Strange Ways

--->Writer and editor Jennifer Silva Redmond
5 Favorite Baja California Writers's Websites
--->Historical novelist Sandra Gulland
Top 5 Research Sites for Historical Novelists
--->Mexico historian Tasha Tenenbaum
"Kahlo de Rivero" and the Long List of World-Class Mexican Artists
--->Novelist and blogger Leslie Pietrzyk
3 Dos and 3 Don'ts for Writers's Blogs
--->Writer, editor, translator, graphic designer Tom Christensen
3 Dos and 3 Don't for Writers's Blogs
--->Poet and playwright Grace Cavalieri
5 Favorite Venturesome and Vivid Movers of the Earth
--->Writer Paula Whyman
5 + 1 Sites on Baking for Writers--- and Other Breadheads
--->King of the Baja Buffs, adventure travel writer Graham Mackintosh

5 Favorite Websites
--->Novelist and lit-bloggerLeslie Pietrzyk
5 Favorite Guest-Blog Posts on Work in Progress
--->Travel writer and Mexico expert Isabella Tree
5 Favorite Books About Mexico
--->Journalist and highway historian Steven Hart
5 Sites at the Crossroads of History, Industry, Commerce and Art
--->Writer, musician, composer, philosopher David Rothenberg
5 Whale Music Links
--->Poet Cathleen Calbert
The 5 Members of the Providence Area Writers Group
--->Novelist Eric B. Martin
5 Links On the Next Roberto Bolaño: Guillermo Fadanelli
--->Travel writer and essayist Richard Goodman
5 Favorite "Collected Letters of..."
---> Medievalist and author Jeff Sypeck
On other writers's blogs
---> Writer and documentary film maker David Taylor
Top 5 Books Read in 2007
---> Children's book writer Nancy Levine
5 Favorite Pug Websites
---> Playwright and writing coach Roy Sorrels
5 Reasons San Miguel de Allende is a Writer's Heaven
--->Poet, writer and teacher Sheila Bender
Top 5 Books On Writing
--->Short story and nonfiction writer John Kachuba
5 Spooky Sites
--->Short story writer and novelist Janice Eidus
5 Favorite (mas o menos, directly or very indirectly) Mexico-Related Websites
--->Comedy writer and stand-up comic Basil White
Top 5 Laugh Links
--->Poet and visual artist Christine Boyka Kluge
Top 5 Websites for Hybrid Writing, Collaborations, and Experimental Work
--->Travel writer Jim Benning
World Hum's Representative 5
--->Short story writer Kate Blackwell
5 + Summer Reading
--->Poet Kim Roberts
Top 5 Litblogs
--->Feng Shui Expert Carol Olmstead
5 + 1 Feng Shui Tips for Writers

--->Want to guest-blog for Madam Mayo? Guidelines here.
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Tuesday, September 04, 2007

Guest-Blogger John Kachuba's Top 5 Spooky Sites

Having recently spent five plus years writing a novel about a whole lot of dead people, Madam Mayo is not in the least nonplussed by the notion of ghosts and spirit communication. Flickering blue lights in mid-air... knocking noises... cold drafts... yes, Madam Mayo has witnessed all kinds of shenanigans. But the real expert on this subject is John Kachuba. In celebration of his new book, Ghosthunters: On the Trail of Mediums, Dowsers, Spirit Seekers and Other Investigators of America’s Paranormal World, I've invited him to guest-blog with his top five favorite spooky websites.

With Halloween just around the corner (for those of us who await the holiday in gleeful, if not ghoulish, anticipation), I simply could not refuse Madam Mayo’s request for five of my favorite ghost websites.

Ghosts and Spirits of Spiritualism is an intriguing collection of photos depicting after death communication (ADC) between the living and those the Spiritualists say have already passed over into Summerland. Some may be hoaxes, but others…..?

For those of you who think that all ghost hunters are wearers of tin-foil hats, there is the Parapsychological Association, a professional organization of psychologists that specialize in exploring the field of parapsychology. Ghosts, ESP, remote viewing, clairvoyance, telekinesis, are all grist for their paranormal mill.

One of the most extensive collection of ghost photos and videos can be found at Angels and Ghosts. The site archives several years worth of images sent in by ghost hunters all around the world, mixed in with professional television and film productions.

Ghostvillage may be the largest interactive paranormal community on the Internet. There are message boards and forums for a wide range of ghostly topics, as well as interviews, movie and book reviews, resources, and even on-line shopping for all your ghost hunter needs.

Would you like to learn how to ghost hunt or photograph spirits? Care to join a haunted tour on foot, by canoe, or motor coach? Haunted History Tours is a wonderful example of the kinds of paranormal tours available to those who would like to see why interest in the paranormal is at an all-time high in the U.S.

--- John Kachuba

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