Showing posts with label technology. Show all posts
Showing posts with label technology. Show all posts

Monday, April 30, 2018

Notes on Wolfgang Schivelbusch's THE RAILWAY JOURNEY: THE INDUSTRIALIZATION OF TIME AND SPACE IN THE NINETEENTH CENTURY

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By C.M. Mayo www.cmmayo.com

"Systems analysis must become cultural analysis, and in this historians may be helpful."-- Lynn White, Jr. 


Drive into Far West Texas and before you can say "pass the Snickers" you'll spy the railroad tracks, which more often than not run, seemingly infinite sinuous ribbons, parallel to the highway. Travel for a spell and you'll pass or, if at a crossing, be passed by a freight train, always an impressive experience. All of which is to say, railroads are an inescapable part of Far West Texas scenery and history, and so, for my book in-progress on that region, I have been doing my homework.

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Of late: The Railway Journey: The Industrialization of Time and Space in the Nineteenth Century by Wolfgang Schivelbusch, a German historian and scholar of cultural studies. Originally published as Geschichte der Eisenbahnreise, the English translation came out in 1979; I read the 2014 edition with a new preface, "World Machines: The Steam Engine, the Railway, and the Computer," in which  Schivelbusch asks,
"Could it be that the railway, the accelerator of the Industrial Revolution, and the computer occupy different points along / on the same trajectory of machine evolution?"

In recent weeks, this question of machine evolution, to my surprise, has begun to interest me intensely.

At first I had thought of this book I am writing about Far West Texas as a doppelgänger to my 2002 memoir of Mexico's Baja California peninsula, Miraculous Air, for the ecosystems and early exploration and mission histories of these two regions have many parallels. There are indeed many parallels, however, to start with, the literature on Far West Texas is exponentially greater and-- more to the point-- since the time I was traveling in Baja California, the experience of traveling itself has been radically transformed by the Digital Revolution. My sense of this is a compression of time and a curious elasticity of space; of oftentimes disquieting and othertimes most welcome transparency; and that constant pull to the little screens that, so it would seem, we all feel these days, whenever, wherever.

In The Railway Journey, Schivelbusch opens with a detailed discussion of the history of the steam engine.

"Next to wood, water and wind power were the main energy sources of pre-industrial economic life. The Industrial Revolution, generally seem as having begun in the the last third of the eighteenth century, was a complex process of denaturalization... Iron became the new industrial building material, coal the new combustible. In the steam engine, the prime mover of industry, these two combined to produce energy in theoretically unlimited amounts."

The "decisive step" for the development of the steam engine-- and ultimately the railroads-- was the introduction of rotary motion, "a kind of mechanization of the mill race." In other words, transforming the up-and-down movement of the steam-driven piston to the driving wheel.

In his new 2014 preface, however, Schivelbusch writes: "It took me forty years and the Digital Revolution to realize that I had missed the more important point of the invention preceding it." In other words, the technological Crossing of the Rubicon, as it were, was "placing a piston in a cylinder and applying the pressure of steam... [I]t did not transfer an existing form but forced a new form of power out of combustible matter." Moreover, "the piston's up-and-down movement was no longer the analogue of any form of movement found in nature but possessed a binary-digital logic all its own."


Watch a demonstration of a piston (in this example, powered by an electric motor):





Most histories of the computer's binary-digital logic that I am familiar with focus on English mathematician George Boole's An Investigation into the Laws of Thought (1854)-- the concept of binary logic. Schivelbusch's is a wondrously powerful insight. 


THE MACHINE ENSEMBLE

In his second chapter, "The Machine Ensemble," Schivelbusch explores the ways the development of the railways was experienced as "denaturalization and densensualization." With cuttings, embankments, and tunnels"the railroad was constructed straight across the terrain, as if drawn with a ruler." Now "the traveler perceived the landscape as it was filtered through the machine ensemble."

And what is the machine ensemble? "[W]heel and rail, railroad and carriage, expanded into a unified railway system... one great machine covering the land."


RAILROAD SPACE

With the railroad, argues Schivelbusch, "space was both diminished and expanded." Things moved across space faster, and simultaneously, more space could be accessed. "What was experienced as being annihilated was the traditional space-time coninuum which characterized the old transport technology."

Schivelbusch quotes the German poet Heinrich Heine, writing in 1843:
Heinrich Heine, protosurrealist
"What changes must now occur, in our way of looking at things, in our notions! Even the elementary concepts of time and space have begun to vacillate. Space is killed by the railways, and we are left with time lone... Now you can travel to Orléans in four and a half hours, and it takes no longer to get to Rouen. Just imagine what will happen when the lines to Belgium and Germany are completed and connected up with their railways! I feel as if the mountains and forests of all countries were advancing on Paris. Even now, I can smell the linden trees; the North Sea's breakers are rolling against my door."

Sniffed Victorian-era English art critic John Ruskin:
"Modern traveling is not traveling at all; it is merely being sent to a place, and very little different from being a parcel."

(I quail to imagine what might have been Ruskin's reaction to a TSA line. We airline travelers have been demoted from parcel to cattle...)


PANORAMIC TRAVEL

For me, having spent so many hours driving through the vast spaces of Far West Texas, the fourth chapter, "Panoramic Travel," was the most engaging. The opening epigraph is from Emerson's Journals: "Dreamlike traveling on the railroad." In a car, as in a railway compartment, we are enclosed from the weather behind windows, and by a roof and a floor. We rest our bodies in an upholstered seat. Beyond the window, things sail by silently, inexorably, scentlessly: hills, fences, a gas station-- it becomes a blur.

Travel by railroad induced "panoramic perception." Schivelbusch:

"Panoramic perception, in contrast to traditional perception, no longer belonged to the same space as the perceived objects: the traveler saw the objects, landscapes, etc. through the apparatus which moved him through the world. That machine and the motion it created became integrated into his viual perception: thus he could only see things in motion. That mobility of vision-- for a traditionally oriented sensorium, such as Ruskin's-- became a prerequisite for the 'normality' of panoramic vision. This vision no longe experiences evanescence: evanescent reality had become the new reality." (p.64)

Because this can be deadly boring, and necesitated being in close quarters with fellow travelers of, shall we say, possibly inconvenient social connections, bougeois train travelers took up reading. Schivelbusch:
"Reading while traveling became almost obligatory.The dissolution of reality and its resurrection as panorama thus became agents for the total emancipation from the traversed landscape: the traveler's gaze could then move into an imaginary surrogate landscape, that of his book." (p. 64)*

But back to computers. I am beginning, with fraying patience, to think of ours as the Age of Phubbing Smombies. To walk the aisle of a railway passenger car or an airplane  is to catch the soundless glow of dozens of little screens... the overwhelming majority not of text but of flashing images of murders, faces, scantily clad women, roaring dinosaurs, cars and other objects hurling off cliffs (what is it with all the cliffs?).. and cartoons of the same... In sum, a mesmerizing mishmash of imagery.


AMERICAN VS EUROPEAN RAILROADS

In the 19th century the "great machine" of the railway ensemble spread across the land in both Europe  and the North American continent, but, as Schivelbusch details, there were fundamental differences in the pattern and nature of that machine. Europe was already densely populated and richly networked by highways and roads; "in America, the railroad served to open up, for the first time, vast regions of previously unsettled winderness."* In other words, to quote Schivelbusch quoting von Weber, "In Europe, the railroad facilitates traffic; in America, it creates it."

*Quibble: Important regions of America's interior were not in fact a wholly "unsettled wilderness" until after the cascading demographic collapses,  and later Indian removals, and the Indian Wars. There were well-established trails and trade routes throughout the continent, many going back many hundreds of years. But yes, compared to Europe, the road networks in Amreica were thin and poor and the vast desert expanses and the Great Plains were terrible, as many memoirs attest, to traverse by horse-drawn vehicles. 
And while Europe's industrial revolution focused on manufacturing, primarily textiles, in America it was about agriculture (cotton, tobacco) and transport. In the early 19th century, what American industry had in the way of machines was, writes Schivelbusch, "river steamboats, railroad trains, sawmills, harvesting combines."

By the 19th century the string of older cities of the North Atlantic coast-- Boston down to Washington DC-- were linked by well-established highways, however, the rest of the continent had more primitive roads, oftentimes what amounted to footpaths and, above all, waterways: The Mississippi, the Missouri, the Ohio, the Hudson, various canals, and the Great Lakes. "Thus passenger travel used these waterways in the absence of highways... One traveled by water whenever possible."

Unsurprisingly, the American railway compartment took on the distinctive character of the American riverboat cabin. These tended to be broad open rooms, more comfortable for traveling long distances. European railroad compartments took their template from the stagecoach, a cozier space.

Schivelbuch argues that in American culture the railroad was closely linked with the steamer both because it was these were the first and second mechanized means of transportation and because so much of the interior landcape-- the Great Plains--was described by travelers as kind of vast ocean. (Indeed it was, in an eon past, the bottom of an ocean.)

The path of the railroad tracks differed as well: American tracks tended to curve where European tracks would be straight. As Schivelbusch points out, this reflected differences in labor and land costs. In America, land was cheap and labor expensive. In Europe then "it paid to construct tunnels, embankments and cuttings in order to make the rails proceed in a straight line, at a minimum of land cost."

Ah, so that explains the sinuosity of those Far West Texas rails.


INDUSTRIALIZED CONSCIOUSNESS

"new consciousness of time and space based on train schedules and the novel activity of reading while traveling" (p.160)

Re: The reconsideration of the concept of shock in the 19th century. Schivelbusch:

"The railroad related to the coach and horses as the modern mass army relates to the medieval army of knights (and as manufacture and industry do to craftmanship.)" (p.159)

 Re: A "sinister aspect". Schivelbusch:

"...it had become possible to travel in something that seemed like an enormous grenade." (p.160)
"The train passenger of the later nineteenth century who sat reading his book thus had a thicker layer of that skin than the earlier traveler, who coud not even think about reading because the journey still was, for him, a space-time adventure that engaged his entire sensorium." (p.165)

(Thicker layer of skin!! Just turn on TV news!! The commercials!! In our day, we've all grown callouses on top of rhino hide.)


HAUSSMANN'S REDO OF PARIS AND A NEW CONSCIOUSNESS FOR A NEW CITYSCAPE

Schivelbusch covers Haussmann's remodeling of Paris in detail in chapter 12, "Tracks in the City."

"The streets Haussmann created served only traffic, a fact that distinguished them from the medieval streets an lanes that they destroyed, whose function was not so much to serve traffic as to be a forum for neighborhood life; it also distinguihsed them from the boulevards and avenues of the Baroque, who linearity and width was designed more for pomp and ceremony han for mere traffic." (p. 183)
"The broad, tree-lined streets were seen as providers of light and air, creating sanitary conditions in both a physiological and a political sense-- the latter favorable to the rule of Napoleon III." (p. 186)


MORE ABOUT PANORAMIC PERCEPTION

The final chapter, "Circulation," looks at the consequences of the changes in transportation for retail, specifically, the development of department stores.

"As Haussmann's traffic arteries were connected to the rail network by means of the railway stations,and thus to all traffic in its entirety, the new department stores, in turn, were connected to the new intra-urban arteries and their traffic. The Grands Magasins that arose during the second half of the nineteenth century were concentrated on the boulevards that supplied them with goods and customers." (p.188)
While traveling on the train put an end to conversation, so the department store put an end to haggling, for now there were price tags.

Department stores encouraged panoramic perception.

"There had to be noise, commotion, life everywhere... The customer was kept in motion; he traveled through the department store as a train passenger traveled through the landscape. In their totality, the goods impressed him as an ensemble of objects and price tags fused into a pointillistic overall view..."(p. 191)

The sources of parnoramic perception were at once speed and "the commodity character of objects."(p. 193)


THE CIRCULATION CONCEPT IN THE 19th CENTURY

"... whatever was part of circulation was regarded as healthy, progressive, constructive; all that was detached from circulation, on the other hand, appeared diseased, medieval, subversive, threatening."
(p. 195)


CIAO, GRAND TOUR

Re: The Grand Tour, "an essential part of ... education before the industrialization of travel." The world was experienced in its original spatio-temporality... His education consisted of his assimilation of the spatial individuality of the places visited, by means of an effort that was both physical and intellectual" (p. 197)

(At this thought, of the industrialization of travel, I had an evil little chuckle recalling Mrs Pofrock in Henry James' The Ambassadors.)

So:
"The railroad, the destroyer of experiential space and time, thus also destroyed the educational experience of the Grand Tour... the places visited by the traveler became increasingly similar to the commodities that were part of the same circulation system. For the twentieth-century tourist, the world has become one huge department store of countrysides and cities" (p. 197)

I would venture that a more apt analogy would now be "menu of venues for digitally realized self-presentation" -- translation from the Noodathipious Flooflemoofle: "selfies." I hear most everyone shops online these days.




 # #


FURTHER TIDBITTY THOUGHTOID

A curious analogy occured to me, that just as the automobile allowed for more agency for a traveler vis-a-vis the railroad, so the tablets and smartphones allow more agency than the television for the consumer of entertainment.


FURTHER TECHNOLOGY CYBERFLANERIE

Lynn White's 1973 address to the American Historical Society
Both charming and profound.

Society for the History of Technology's List of Classic Works in the History of Technology
Note: One book that should be on that list and for some unfathomable reason is not:
Donald R. Hill's Islamic Science and Engineering (Edinburgh University Press, 1993)
Speaking of which, why isn't Schivelbusch?! Let's call it a handy, albeit embryonic, list.

See also SHOT's Basic Bibliography of Works in the Field

# # #

> Your comments are always welcome. Write to me here.






Monday, March 05, 2018

Notes on Stephen L. Talbott's THE FUTURE DOES NOT COMPUTE

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Dense yet elegantly lucid, Stephen L. Talbott's The Future Does Not Compute: Transcending the Machines in Our Midst was published by O'Reilly Associates in 1995, on the eve of the explosion of email, well before that of social media. Astonishingly, it delineates the nature of our now King Kong-sized challenges with technology, when those challenges were, so it now seems, but embryonic. And Talbott writes with unusual authority, grounded in both philosophy and his many years of writing and editing for O'Reilly Media, a prime mover in the economic / cultural juggernaut of a complex, increasingly dispersed from its origin in California's Santa Clara Valley, that has become known as "Silicon Valley."

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> Talbott offers the entire text of The Future Does Not Compute for free on his website at this link, along with an annotated table of contents. You can also find a paperback edition from your go-to online bookseller.

From the catalog copy:

"Many pundits tell you that the computer is ushering us toward a new Golden Age of Information. A few tell you that the computer is destroying everything worthwhile in our culture. But almost no one tells you what Stephen L. Talbott shows in this surprising book: the intelligent machine gathers its menacing powers from hidden places within you and me. It does so, that is, as long as we gaze into our screens and tap on our keyboards while less than fully conscious of the subtle influences passing through the interface... 
"The Net is the most powerful invitation to remain asleep we have ever faced. Contrary to the usual view, it dwarfs television in its power to induce passivity, to scatter our minds, to destroy our imaginations, and to make us forget our humanity. And yet -- for these very reasons -- the Net may also be an opportunity to enter into our fullest humanity with a self-awareness never yet achieved. But few even seem aware of the challenge, and without awareness we will certainly fail."

For me Talbott's work was a wondrous but belated find, given my focus on the conundrums of technology in my book-in-progress on Far West Texas (which also, on few occasions, ranges as far west as Silicon Valley, for reasons which will be clear in the book itself).

Tops on my reading pile is Talbott's more recent book (2007), Devices of the Soul: Battling for Ourselves in the Age of Machines.

> Visit Talbott's home page and guide to his writings here.

> See also a 1999 New York Times article on Talbott's work, "Editor Explores Unintended, and Negative Side of Technology."



NOTES ON TALBOTT'S THE FUTURE DOES NOT COMPUTE

BUT FIRST, OWEN BARFIELD
Owen Barfield
"Our destiny is to
become conscious and free"

In his acknowledgements Talbott writes that he is "indebted above all to a man I have met only though his published writings: Owen Barfield." Barfield (1898-1987) was an English philosopher, author of Worlds Apart and Saving the Appearances, among many other works, and part of the Oxford literary circle that included C.S. Lewis and J.R. R. Tolkein. Writes Talbott:
"The core insights underlying all [Barfield's] work remain among the most original scholarly achievements of this century. So original, in fact, that these insights are impossible to accept-- even impossible to think."

 > See Owen Barfield's official webpage, main quote: "Our destiny is to become conscious and free."
Timeline of Barfield's friendship with C.S. Lewis

Romanticism Comes of Age
by Owen Barfield
> See Worlds Apart by Owen Barfield
> See Saving the Appearances by Owen Barfield
> See link to a short documentary, "Owen Barfield: Man and Meaning"
Notes on that: Barfield is mainly about "thinking about thinking." His key work is Saving the Appearances.

> See the authorized biography by fellow Anthroposophist Simon Blaxland-de Lange, Owen Barfield: Romanticism Comes of Age: A Biography. 

> See also the collection by Owen Barfield with the same title, Romanticism Comes of Age, essays on Coleridge, Goethe, Steiner and Anthroposophy.


RE: RUDOLF STEINER, NOTES AND LINKS

An important influence on Owen Barfield was the work of Austrian mystic Rudolf Steiner (1861-1925), most notably his book The Philosophy of Freedom. When he found Steiner's works, Barfield had already independently come to many similar conclusions. In the documentary on Barfield cited above, "it was a case of like finding like."


Rudolf Steiner
See the page on Rudolf Steiner here and an archive of his works here.

Caveat: Reading Steiner can get very strange very fast; not everyone has the stomach for reading about angelic channelings, epic battles in the supercelestial realms, etc. Steiner's Anthroposophy is an offshoot of Theosophy, and as such, heavily influenced by many of the ideas of Russian mystic Madame Blavatsky. (Read a brief note about Madame Blavatsky, the monumental figure of modern esotercism, in the excerpt from my book about Francisco I. Madero here.)

But: keep your shoes on your feet and your helmet buckled onto your coconut! Steiner was, among many other things, the founder of the Waldorf Schools. Read about that influence in Silicon Valley here (New York Times) and here (Business Insider). There is also a video posted in 2013 by the Waldorf School of the Peninsula which explains the educational philosophy in some detail.

Of note re: Steiner's broader cultural influence: Saul Bellow's Humboldt's Gift grapples with Steiner's philosophy, Anthroposophy. For this novel Bellow won the Pulitzer Prize in 1976, the same year he also won the Nobel Prize for Literature. See Stephen E. Usher's Conversations with Saul Bellow on Esoteric-Spiritual Matters: A Publisher's Recollections.

(I'm focusing on computers here, so I won't get into Steiner and Biodynamic Agriculture; do Google or Duckduckgo should you feel so moved. P.S. Wikipedia, aka wiki-whenever-whomever-whatever, is likely not your best source of information on this subject.)

The Philosophy of Freedom
By Rudolf Steiner
Also available free online
at the Rudolf Steiner Archive
> See Liz Attwell's brief and concise video review of Steiner's The Philosophy of Freedom. Quotes from Attwell's review:

"[This is] the most radical book that Steiner wrote, it is the foundation of all his thought... I think it is the only book that would have convinced me he had something important... to say... he is removing the blinkers from the Western mindset. He clarifies the act of knowing... he brings it down to the simplest possible elements and he shows you where, in your thinking, it's possible that you might be free. He shows you, there's a self-contained place in your thinking where it's absolutely clear that you could be free.... If you build from that place, you can be sure that what you are thinking and feeling and willing is coming from a place that is not being determined by anybody or anything else... we can begin to know ourselves in the world, and that would be the true basis of freedom."


> See also the video of Christopher Bamford, publisher of Steiner Books USA, discussing Steiner's The Philosophy of Freedom; and for a broader view of Steiner's thought, see "Christopher Bamford Interviewed for 'The Challenge of Rudolf Steiner.'"  And see philosopher Jeremy Naydler, also interviewed for "The Challenge of Rudolph Steiner."


BACK TO NOTES ON TALBOTT'S THE FUTURE DOES NOT COMPUTE

Get it in paperback from
The Seminary Co-op
Talbott:
"During most of [the] seventeen years I was working with computers, and it slowly became clear to me that the central issues bedeviling all of us who try to understand the relation between the human being and the computer are issues upon which Barfield began throwing light some seven decades ago.  The Future Does Not Compute is my attempt to reflect a little of that light toward the reader."

Talbott on awareness of self and awareness of the nature of machines:
"Machines become a threat when they embody our limitations without our being fully aware of those limitations. All reason shouts at us to approach every aspect of the computer with the greatest caution and reserve. But what incentive has our culture provided for the exercise of such caution and reserve? It's more in our nature to let technology lead where it will, and to celebrate that leading as progress." Ch. 2 "The Machine in the Ghost"
"On the one hand: the machine as an expression of the human being. On the other hand: the machine as an independent force that acts or reacts upon us. Which is it? I am convinced there is no hope for understanding the role of technology in today's world without our first learning to hold both sides of the truth in our minds, flexibly and simultaneously. The relationship between human being and machine has become something like a complex symbiosis." Ch. 2 "The Machine in the Ghost"
"If it is only through self-awareness and inner adjustment that I can restrict the hammer in my hands to its proper role, I must multiply the effort a millionfold when dealing with a vasty more complex technology-- one expression in a much more insistent manner its own urgencies." Ch. 2 "The Machine in the Ghost"
"understanding is the basis of freedom." Ch. 2 "The Machine in the Ghost"
"the computer, one might almost say, was invented as an inevitable refinement of the corporation" Ch. 3 "The Future Does Not Compute"
"what we have embodied in technology are our own habits of thought... The need is to raise these habits to full consciousness, and then take responsability for them." Ch. 5 "On Being Responsible for Earth"
"another word for responsability is 'dominion'-- not the dominion of raw power, but of effective wisdom." Ch. 5 "On Being Responsible for Earth"
"We can no longer stop or even redirect the engine of technological change by brute, external force. Such force is the principle of the engine itself, and only strengthens it. We must tame technology by rising above it and reclaiming what it not mechanical in ourselves." Ch. 5 "On Being Responsible for Earth"
[Much of chapter 5 is taken up with a critique of the works of Jerry Mander. See Mander's In the Absence of the Sacred: The Failure of Technology and the Survival of the Indian Nations and Four Arguments for the Elimination of Television. (For more on television: Marie Winn, The Plug-In Drug: Televisions, Computers, and Family Life).]
"But Mander does neglect one critical fact: what we have embodied in technology are our own habits of thought. Yes, our artifacts gain a life of their own, but it is, in a very real sense, our life. We too easily ignore the ways in which we infuse these artifacts with the finespun web of our own, largely subconscious habits of thought. The need is to raise these habits to full consciousness, and then take responsibility for them.

[Much of chapter 6 includes a scathing attack on George Gilder's ideas.]
"...the more complex and indirect the mechanisms through which human action come into expression, the more you and I must be masters of ourselves." Ch. 6 "Networks and Communities"
"...one way or another, you are creating your future. Wake up before you find that the devils within you have done the creating." Ch. 6 "Networks and Communities"
"...the view that a technology can be 'democratizing and leveling' testifies to a radical alienation from everything that constitutes both the inner life and culture" Ch. 6 "Networks and Communities"
"...the telephone, automobile, radio, and television have all contributed to social fragmentation, personal isolation, and alienation from both self and other" Ch. 6 "Networks and Communities"
"What hope is there for peace and human rights when I conceive the barriers separating me from my fellows to be mere obstructions on a network technology diagram rather than the powers of darkness shadowing my own heart?" Ch. 6 "Networks and Communities"

On freedom and power:
"The need is to recognize ourselves in our machines, and our machines in ourselves, and begin to raise ourselves above our machines." Ch. 7 "At the Fringe of Freedom"
 "Freedom, you might say, is not a state, but a tension" Ch. 7 "At the Fringe of Freedom"
"The doing required of us is a refusal to continue seeing all problems as the result  of a doing rather than a being, as technical rather than spiritual." Ch. 7 "At the Fringe of Freedom"
"...if we persist in the cultivation of a purely technical stance toward our work and our technology, we will find that, like the corporation, it takes on a life of its own, which is at the same time, our life--but out of control and less than fully conscious... this autonomous life may exercise a totalitarian suppression of the human spirit that will be all the more powerful for its diffuseness and invisibility" Ch. 7 "At the Fringe of Freedom"

On the so-called "global village":
"...could it be that what we so eagerly embrace, unawares, are the powers of dissolution themselves?" Ch. 9 "Do We Really Want a Global Village?"
"...what concerns me is the likelihood of our expressing within a new social and technological landscape the same spiritual vacuity that gave rise to the old tyrannies" Ch. 9 "Do We Really Want a Global Village?"
"The global village is... a technological creation.  Many would-be village architects are inspired by te endless potentials they discern in a satellite dish planted among thatched roof houses. This techno-romantic image calls up visions of information sharing and cooperation, grassroots power, and utopian social change. What it ignores is the monolithic and violently assimilative character of the resulting cultural bridges." Ch. 9 "Do We Really Want a Global Village?"

On awareness and loss:
"The light of mathematics may have descended into our minds from the circling stars, but how many students of mathematics still look to the night sky with wonder?" Ch. 9 "Do We Really Want a Global Village?"

On "helping" developing countries by bringing modern technology:

"the logic and assumptions of our technology can prove bitterly corrosive. Worse, the kind of community from which Western technical systems commonly arise is, for the most art, noncommunity--typified by the purely technical, one-dimenional, commercially motivated, and wholly rationalized environments of corporate research and development organizations."

More:

"...human  life can be sustained only within a sea of meaning, not a network of information" Ch. 9 "Do We Really Want a Global Village?"

Heavvvvy....

"...our rush to wire the world will some day be seen to have spawned a suffering as great as that caused by this century's most ruthless dictators"

On the corporation (corporation as machine):

"Is the corporation a human activity in the service of human needs, or not? It is remarkble how easily and subtly the human-centered view slips from our grasp. Indeed, just so far as the corporation is viewed as an enterprise designed to score a profit, rather than to serve worthwhile ends under the discipline of economic controls, to that extent the entire organization has already been cut loose from its human justification and reduced to something like a computational machine" Ch. 10 "Thoughts on a Group Support System"

Nugget o' wisdom:

"... every problem is a gift... [it] invites the production of new, human "capital.' This is far different from seeing a problem merely as something to be gotten rid of by the most efficient means possible." Ch. 10 "Thoughts on a Group Support System"

 Essence:

"It's not the Net we're talking about here; it's you and me. And surely that's the only place to begin. Neither liberation nor oppression can become living powers in any soil except that of the human heart" Ch 11

Yep:

"If we experience our machines as increasingly humanlike, then we are experiencing ourselves as increasingly machinelike." Ch 11 
"...we are strongly  tempted to use our freedom in order to deny freedom, pursuing instead the mechanization of life and thought" Ch 11 
"... what is directly at risk now--what the computer asks us to abdicate-- are our independent powers of awareness. Yet these powers are the only means by which we can raise ourselves above the machine" Ch 11 
"What if the human being to whom we so beautifully adapt the computer is the wrong sort of human being? What if our efforts really amount to a more effective adaptation of the human being to the machine, rather than the other way around?" Ch 11 
"...we have learned to regard ourselves as ghosts in the machine... we have more and more become mere ghosts in the machine" Ch 11 

Quotable:
"an electronic New Jerusalem, its streets paved with silicon" Ch. 24 "Electronic Mysticism"

More to ponder:

"ancient man, much more than we, experienced himself rather like an like an embryo within a surrounding, nourishing cosmos... a plenum of wisdom and potency"
"the mythic surround was engaged in weaving the ancient mind, as in a dream"
"From Tolkein's storyteller-- who originates and remains one with his own mind-- they have descended to mechanican tinkerer... just so far as we forget our ancient descent from a cosmos of wisdom above us-- we lose the basis of creative mastery, an offer ourselves to be remade by the mechanisms below us"
"we are pursuing an experiment every bit as momentous as the discovery of mind at the dawning of western civilization-- what manner of god will we be?"

> See also C.S. Lewis, The Discarded Image

Essential quote from Talbott's The Future Does Not Compute:
"...what we have today is in some respects a seriously disabled consciousness, and... our own infatuation with machines is both a symptom of our disability and a further contributor to it." 


> Your comments are always welcome. Write to me here.







Monday, October 23, 2017

The Typewriter Manifesto by Richard Polt, Plus Cyberflanerie on Technology

 [Viva, Richard Polt! 
He says that if you send him your address he will send you this postcard.]

One of the themes in my work-in-progress on Far West Texas is the nature and pervasive influence of technology, especially digital technology-- but also other kinds of industrial and military technology.

So what's with the typewriter poem? The poem pictured above, "The Typewriter Manifesto," is by philosophy professor Richard Polt. I'm a big fan of his blog and his book, The Typewriter Revolution.

My 56 year-old Hermes 3000
works fine, no need to update the OX!
(Yes, ribbons are easy to score
on eBay)
Nope, I am not a Luddite, but yep, I use a typewriter on occasion. When needed, I also use a Zassenhaus kitchen timer, a 30 year-old finance-nerd calculator (I used to be a finance nerd), and a battery-operated alarm clock. Yes, I know there are apps for all of those, and yes, I actually have downloaded and previously used all those apps on my smartphone but, e-NUFFF with the digital! Too many hours of my day are already in thrall to my laptop, writing on WORD or blogging, emailing, podcasting, maintaining my website, surfing (other blogs, mainly, and newspapers, plus occasional podcasts and videos), and once in a purple moon, making videos. Most days my iPhone stays in its drawer, battery dead, and I like it that way.

[>>CONTINUE READING THIS POST AT WWW.MADAM-MAYO.COM]

But kiddos, this not a writer-from-an-older-generation-resisting-innovation thing. Back when I was avid to adopt new technology. I had a cell phone when they were the size and shape and weight of a brick. I started my website in 1999! I bought the first Kindle model, and the first iPad model. I was one of the first writers to make my own Kindle editions (check out my latest). I started podcasting in 2010. I even spent oodles more time than I should have figuring out the bells-and-whistles of iTunes' iBook Author app... and so on and so forth.
From Charles Melville Scammon's
"California Grays Among the Ice"
Whales! Magnificent outside!
Digestive juices inside!

In short, with technology, especially anything having to do with writing and publishing, I dove right into the deep end... and I have seen the whale. And it was not, is not, and will not be on my schedule to get swallowed whole.

(My schedule, by the way, is on my Filofax, a paper-based system, and paper-based for good reason.)

P.S. Ye olde "Thirty Deadly Effective Ways to Free Up Bits, Drips & Gimungously Vast Swaths of Time for Writing." I hereby remind myself to take my own advice.


CYBERFLANERIE ON TECHNOLOGY

Richard Polt's NYT Op-Ed "Anything But Human"

Mark Blitz explains Martin Heidegger on technology.

(The original pretzel-brain inducing essay by Heidegger, "The Question Concerning Technology," with its handful of profound points coccooned within copious noodathipious deustcher Philosophieprofessor flooflemoofle, is here.)

On the express elevator to the top of my To Read tower: Richard Polt's Heidegger: A Introduction

###

Recommended reading on technology:

E.M. Forster "The Machine Stops"

Kevin Kelly's What Technology Wants

Jason Lanier's You Are Not a Gadget

Dmitry Orlov's Shrinking the Technosphere

Ted Koppel's Lights Out

Matthew Crawford's The World Beyond Your Head


###

For those who can handle an esoteric discussion on technology without firecrackers going off in their wig, there is Dr. John C. Lilly:
And here is the Lilly interview with Jeffrey Mishlove, for "Thinking Allowed" (the one where Dr. Lilly wears his earrings and Davy Crockett hat). Um, you will not eat your popcorn during this one.

###

Delighted to have surfed upon Tadeuz Patzek's blog, LifeItself. Patzek is a professor of petroleum engineering, recently chair of the department at University Texas Austin. He is co-author with Joseph A. Tainter of Drilling Down. I read Drilling Down on Kindle this week, then bought the paperback to read it again.

Brief interview with Professor Patzek:





See also the Texas Observer interview with Professor Patzek.
And here is what Patzek has to say about agrofuels in a long and extra crunchy lecture.


###

Nearing the tippy top of the "To Read" pile:
Philip Mirowski's More Heat Than Light: Economics of Social Physics
Douglas Rushkoff's Throwing Rocks at the Google Bus


####

Nearing to the top of the "To Listen" list:
Douglas Rushkoff's Team Human Podcast

###

A FINTECH NOTE-OID ON NACTEDAs

As for financial technology, "A Letter to Jamie Dimon" by Adam Ludwin is best thing I have seen to date on cryptocurrencies.

Ludwin's second most interesting quote:

"Cryptocurrencies are a new asset class that enable decentralized applications."

In other words, "cryptocurrencies" are not currencies as we know them. "Crypto" is too sexy a word for what these actually are. So let's call these puppies NACTEDAs. Rhymes with "rutabagas."

Ludwin's most interesting quote? Buried deep in the middle of his explanation of the nature of NACTEDAs is this colorful explanation of how NACTEDAs are generated or "mined":

"Now we need an actual contest... On your mark, get set: find a random number generated by the network! The number is really, really hard to find So hard that the only way to find it is to use tons of processing power and burn through electricity. It's a computing version of what Veruca Salt made her dad and his poor factory workers do in Willy Wonka. A brute force search for a golden ticket (or in this case, a golden number)."





This is not a point Ludwin makes (he sails on, with utter nonchalance): It is just a question of time-- maybe a loooooooong time, albeit perchance a seemingly out-of-nowhere-pile-on-Harvey-Weinstein moment-- until people recognize the environmental and social justice implications of such extravagant electricity use for generating NACTEDAs.

Can you say, opportunity cost?

As it stands, most people don't or don't want to grok where the magic invisible elixir that always seems to be there at the flip of a switch actually comes from.... which is, uh, usually... and overwhelmingly... coal. And neither do they grok that this flow of power is not never-ending, but a utility that can be cut off. Ye olde winter storm can do it for a day or so. More ominously, the grid itself can fail for lack of maintenance, or any one of one a goodly number of events-- it need not necessarily be some cinematically apocalyptic cyberattack or epic solar flare. Can you say Puerto Rico. Can you say Mexico City after the earthquake. Can you say what happens when you don't pay your bill. Or if the electrical company makes a mistrake. Lalalalala.

In any event, I wouldn't recommend a camping vacation on some random mountaintop in West Virginia any time for... the rest of your life.

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And herewith, hat tip to Root Simple, Lloyd Kahn demonstrates his low-tech dishwashing method. The duck part at the end is charmingly weird.




> Your comments are always welcome. Write to me here.